Micah was of the tribe of Judah and from the village of Morasth, for which he is called the “Morasthite.” He was a contemporary of the prophets Isaiah, Amos and Hosea, and of the Jewish kings Jotham, Ahaz and Hezekiah. Micah rebuked the people for their vices, and rebuked the false prophets who prophesied of win and of strong drink (Micah 2:11). He foretold the destruction of Samaria. He also foretold the destruction of Jerusalem, which would come because its leaders accepted bribes, its priests taught for hire, and its prophets told fortunes for money. Therefore shall Zion for your sake be plowed as a field and Jerusalem shall become as heaps (Micah 3:12). But, of all his prophecies, the most important prophecy is that of Bethlehem as the place of the birth of the Messiah, Whose goings forth have been from of old, from everlasting (Micah 5:2). It is not known exactly whether this prophet was slain by the Jews or whether he died a peaceful death (cf. Jeremiah 26:18-19). However, it is known that he was buried in his village. During the reign of Emperor Theodosius the Great, Bishop Zevin of Eleutheropolis had a mystical vision that led to the finding of Micah’s relics, together with those of the Prophet Habakkuk.
Source: St. Nikolai Velimirovic, The Prologue of Ohrid – Volume Two.
As we celebrate the memory of Thy Prophet Michaias , O Lord, through him we beseech Thee to save our souls.
With the Holy Spirit’s beams wast thou enlightened, setting forth in prophecy the condescension of Christ God, O blest Michaias; and by His grace we who revere thee are saved from eternal death.